2 Timothy 4:11

Authorized King James Version

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Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Original Language Analysis

Λουκᾶς Luke G3065
Λουκᾶς Luke
Strong's: G3065
Word #: 1 of 16
lucas, a christian
ἔστιν he is G2076
ἔστιν he is
Strong's: G2076
Word #: 2 of 16
he (she or it) is; also (with neuter plural) they are
μόνος Only G3441
μόνος Only
Strong's: G3441
Word #: 3 of 16
remaining, i.e., sole or single; by implication, mere
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 4 of 16
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 5 of 16
of me
Μᾶρκον Mark G3138
Μᾶρκον Mark
Strong's: G3138
Word #: 6 of 16
marcus, a christian
ἀναλαβὼν Take G353
ἀναλαβὼν Take
Strong's: G353
Word #: 7 of 16
to take up
ἄγε and bring him G71
ἄγε and bring him
Strong's: G71
Word #: 8 of 16
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 9 of 16
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
σεαυτοῦ thee G4572
σεαυτοῦ thee
Strong's: G4572
Word #: 10 of 16
of (with, to) thyself
ἔστιν he is G2076
ἔστιν he is
Strong's: G2076
Word #: 11 of 16
he (she or it) is; also (with neuter plural) they are
γάρ for G1063
γάρ for
Strong's: G1063
Word #: 12 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
μοι to me G3427
μοι to me
Strong's: G3427
Word #: 13 of 16
to me
εὔχρηστος profitable G2173
εὔχρηστος profitable
Strong's: G2173
Word #: 14 of 16
easily used, i.e., useful
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 15 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
διακονίαν the ministry G1248
διακονίαν the ministry
Strong's: G1248
Word #: 16 of 16
attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the christian teacher, or technically of the diaco

Analysis & Commentary

Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. After listing those who left, Paul identifies his sole companion: "Only Luke is with me" (Loukas estin monos met' emou, Λουκᾶς ἐστιν μόνος μετ᾿ ἐμοῦ). Luke, the beloved physician and Gospel author (Colossians 4:14), remained faithful through Paul's final imprisonment. Monos (μόνος) emphasizes isolation—only one coworker remained. This reveals Luke's exceptional faithfulness, willing to risk his own safety to minister to imprisoned Paul.

Paul requests Timothy bring Mark: "Take Mark, and bring him with thee" (Markon analabōn age meta seautou, Μᾶρκον ἀναλαβὼν ἄγε μετὰ σεαυτοῦ). Analambanō (ἀναλαμβάνω) means take along, bring with. Agō (ἄγω) means lead, bring. Mark is John Mark, author of Mark's Gospel, who earlier abandoned Paul during first missionary journey (Acts 13:13), causing sharp conflict between Paul and Barnabas (Acts 15:36-40). Paul refused to take Mark again, considering him unreliable.

Yet now Paul specifically requests Mark, declaring: "for he is profitable to me for the ministry" (estin gar moi euchrēstos eis diakonian, ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν). Euchrēstos (εὔχρηστος) means useful, beneficial, serviceable. Mark's restored usefulness demonstrates redemption's power—early failure doesn't determine final outcome. Paul's willingness to reconcile and trust Mark again models Christian forgiveness and restoration. Young ministers may fail initially but can mature into faithful servants. Mark's story encourages all who have failed: repentance and faithfulness can restore usefulness.

Historical Context

Mark's journey from deserter to useful minister spans years. After abandoning Paul (circa AD 46), he apparently ministered with Peter in Rome (1 Peter 5:13), wrote his Gospel (likely the first), and matured significantly. By AD 67, Paul trusted him enough to request his presence during final imprisonment. Church tradition says Mark later founded the Alexandrian church and died as martyr. His Gospel, emphasizing Jesus as suffering servant, may reflect lessons learned from his own failure and restoration. The reconciliation between Paul and Mark demonstrates that initial failure isn't final verdict.

Questions for Reflection

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